Archive for the ‘ sermons ’ Category

Sermon: The Triumph of God’s Glory

April 5, 2009: “The Triumph of God’s Glory” from Acts 12:1-24

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Acts 12 presents a momentary pause in the progress toward the fulfillment of Acts 1:8: the unstoppable gospel has advanced through Jerusalem, to Judea and Samaria, and now it will advance to the remotest parts of the earth. But before it does, God wants us to know that he will not be robbed of his glory.

The Herod mentioned in this narrative, Herod Agrippa I, was a regional king whose grip on his kingdom was somewhat tenuous. Seeking to lend credibility to his reign, he craves both approval and adoration. In persecuting the church, Herod finds that he gains traction with the Jews; he plots to execute Peter but is foiled when an angel delivers Peter from prison. Herod then travels to the provincial capital of Caesarea, where he glorifies himself before the people of Tyre and Sidon and accepts their acclaim as a deity. God strikes him down.

In our blindness to our own spiritual blindness, we often identify ourselves with the “good guys” in Bible stories. But we, like Herod, have voracious cravings for human approval and adoration. Why are we not struck down and eaten by worms, as Herod was? Only because Christ, who deserved glory, instead received wrath in our place.

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Sermon: The Wall Falls and Three are Converted

March 29, 2009: “The Wall Falls and Three are Converted” from Acts 9:32 – 11:18

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If the gospel were to continue to advance to all peoples, the wall between the Jews and the Gentiles would have to come down. This wall had biblical basis, as God himself had chosen the Jews as his people and commanded them to live according to laws that would distinguish them from their Gentile neighbors. But the wall had become wider, higher and longer through the addition of extra-biblical and unbiblical rules that God had never intended.

God uses the vision of the sheet falling from heaven with both clean and unclean creatures on it as a means to teach Peter that the gospel was indeed to go to the Gentiles. With good intentions, wanting to protect truth and maintain purity, Peter initially rejects this idea. But just as Peter raised up the paralyzed and the dead in Acts 9, God raises up Peter from the paralysis of prejudice and the deadness of biblical dogmatism, radically reshaping his thinking.

God sends Peter to take the gospel to Cornelius, a Roman centurion. After Cornelius and many other Gentiles are converted, the gift of the Holy Spirit is poured out on them and they speak in tongues, providing visual proof of their full inclusion in Christ.

Perhaps the most astonishing conversion in this passage is the radical change in the thinking of a large institution—the church. Overlooking the fact that God has gloriously saved Cornelius and many other Gentiles, the Jerusalem Jews are angry simply because Peter has associated with uncircumcised men. But when Peter relates the story of the vision, the conversion of the Gentiles, and the giving of the Holy Spirit, the Jews are immediately quieted and begin to glorify God, recognizing God’s intent to break down the wall between the Jews and the Gentiles and continue the advance of the gospel to all peoples.

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Giving people just enough of Jesus to never know Him

After doing administrative stuff on Monday afternoons, I like to feed my soul by listening to a sermon on my iPod as I walk.  Today, I downloaded a sermon by Matt Chandler from the Desiring God 2009 Conference for Pastors.  I was rocked afresh by the need to keep the Gospel front & center.  This quote from about 20 minutes in highlights the inoculating danger of confusing moralism with Cross-centered preaching:
“The Gospel matters.  Getting the Gospel right matters.  If you get the Gospel wrong and you don’t distinguish between what the Gospel is and what morality is, then what you’ve done, at best, is re-trained the hearts of people; but you will not see them transformed.  If you don’t get the Gospel right, then what ends up happening is that men and women become conformed to a pattern of religion but they are not transformed by the Holy Spirit of God.  Without the Gospel you inoculate people to Jesus Christ.  You give them just enough of Him to never know Him.  The Gospel matters.”
You can find the audio/video/notes from the message here.

 

Mike
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Sermon: Sovereign, Shattering Grace

March 22, 2009: “Sovereign, Shattering Grace” from Acts 9:1-31

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Do we come to Christ in salvation, or does God come to us? The story of Saul’s conversion and calling underscores the sovereign, shattering grace of God in salvation: sovereign because God is in absolute control and shattering because it breaks apart the chains of sin and sets the captive free.

When man’s opposition to God is at its strongest, God’s power to save is not diminished in the least. Saul was on a rampage against the church; he was not seeking God, but God stopped him dead in his tracks and made him alive in Christ.

Saul receives a unique call to take the gospel to the Gentiles and to suffer much for the name of Jesus Christ. We are the fruit of Saul’s ministry and are called to carry on that ministry. We can learn at least four lessons from Saul’s life that will equip us to live out our calling:

  1. We must be willing to suffer for the gospel, understanding that God will strengthen and comfort us through our suffering.
  2. We must go in the power of the Spirit, relying on him and seeking his filling.
  3. We must nurture a growing passion for Jesus Christ, having a healthy awareness of our sin that keeps the cross fresh and gratitude flowing.
  4. We must love the truth of God’s sovereign, shattering grace—that, despite man’s rebellion, God will bring to himself sinners that he has chosen from the foundation of the world.
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Sermon: The Advance Continues as Phase Two Begins

March 15, 2009: “The Advance Continues as Phase Two Begins” from Acts 8:1-40

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In this passage, we see the beginning of phase two of the unstoppable advance: the gospel has spread throughout Jerusalem and now, through persecution brought upon the church, God scatters the believers in order to advance the gospel into the regions of Judea and Samaria.

God is passionate about breaking down gospel barriers, such as the barrier of racial hostility between the Jerusalem Jews and the Samaritan Jews. He visually breaks down this barrier by displaying for the church the Samaritans’ full inclusion in Christ via a Pentecost-like giving of the Spirit.

The story of Simon the sorcerer gives the church a vivid illustration of faith that is not a saving faith, as Jesus himself warned of in John 2:23-25.  But the story of the Ethiopian eunuch’s conversion assures us that God’s grace will penetrate any barrier to bring some to authentic faith, thus giving us evangelistic hope in the face of man’s innate hostility toward the gospel.

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