Sermon: The First Martyr

March 8, 2009: “The First Martyr” from Acts 6:8 – 7:60

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Stephen was not an apostle; rather, he was one of the men appointed to oversee the care of the widows. Yet he was performing great wonders and signs and using his ministry as an opportunity to preach the gospel. Stephen knew scripture and was filled with the Spirit–we also have access to these very things.

Stephen’s answer to the high priest recounts much of Israel’s history to show that God’s miraculous, active working was never restricted by land or temple and that their rejection of Christ was simply a continuation of what the Israelites had done throughout their history. He zeroes in on the self-righteousness of the religious leaders, noting that they had emphasized the temple and the prophets to the point of missing the Savior. They had whittled the living God down to an idol, behind which stood the demon of their own self-righteousness.

A sobering warning: don’t miss the message of Jesus Christ because of religion. God not only calls sinners to repent of their unrighteousness, but he calls religious people to repent of their righteousness.

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Sermon: Protecting the Primacy of the Gospel

March 1, 2009: “Protecting the Primacy of the Gospel” from Acts 6:1-7

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Growth is a blessing but brings with it some difficulties. In this text, we see that a disagreement had arisen between the Hebrew Jews and the Hellenistic Jews regarding the care of the Hellenistic widows. This was not simply an administrative problem, but was indicative of underlying social, cultural, and racial prejudices that existed between these two groups of Jews that threatened to undermine the advance of the gospel. Every problem in a church has gospel implications.

The apostles addressed the problem by asking the church to select seven men who would oversee the administration of food to the widows, so that the apostles could give priority to prayer and to the ministry of the Word. The apostles were not claiming to have a superior position to their fellow Christians, but were endeavoring to make the gospel their priority. If a church is to be used to advance the gospel, the primacy of the gospel must be protected.

How can we protect the primacy of the gospel?

  1. By seeking the filling of the Holy Spirit that will empower us to scatter gospel seed.
  2. By decisively dealing with issues that arise in the church that may diminish the gospel and quench the Spirit.
  3. By not attaching our traditions, culture, preferences, or opinions to the gospel.
  4. By serving, with both our time and our money, the one who served us with his work on the cross.
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Sermon: The Joy of Suffering Dishonor for the Name

February 22, 2009: “The Joy of Suffering Dishonor for the Name” from Acts 5:12-42

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Any church that will be a part of the unstoppable advance of the gospel must obey in the face of opposition and rejoice in the suffering that opposition will inevitably bring.

Gospel obedience is gospel proclamation in the face of gospel opposition. Peter proclaimed Christ even as he and the apostles faced trial for teaching the name of Jesus. “We must obey God rather than men” – these words are not the crux of a moralistic lesson to obey God even if your friends try to convince you otherwise, but a call to speak truth with objectivity and clarity, no matter the cost.

The apostles were flogged, much like Jesus was beaten prior to his crucifixion. Their suffering like and for Jesus gave them an intensity of fellowship with him that could not be gained in any other manner. They rejoiced that they were considered worthy to suffer for the name of Christ.

When, through regeneration, we come to know Jesus as a person, we will desire to obey in the face of opposition and will rejoice in the suffering that results. When Jesus is only a set of theological truths that we must affirm to gain entrance to heaven, we will not be burdened to proclaim him or find joy in suffering for his name.

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New Song: “I Will Rise”

“Oh sing to the LORD a new song, for he has done marvelous things!  His right hand and his holy arm have worked salvation for him.” (Psalm 98:1, ESV)

I’m excited that God is continuing to provide new music for His church as ongoing demonstration of His newly-shown mercies through Christ.  It has been my goal (and challenge!) to teach the Grace & Truth family new songs on a semi-regular basis, especially to coincide with our sermon series and direct our attention to various facets of the Gospel.

We began to learn a new song this past week  in preparation for our gathered worship on Resurrection Sunday, with the desire to have a few weeks to have everyone really learn it well for that day.  My prayer is that this song would bring to our minds the present realities of the resurrection of Christ, and provoke us to worship Him afresh for those truths.  Take some time this week to meditate on the lyrics below and pray for the Spirit’s work of application to your life.

“I Will Rise”
There’s a peace I’ve come to know
Though my heart and flesh may fail
There’s an anchor for my soul
I can say “It is well”

Jesus has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead

And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise

There’s a day that’s drawing near
When this darkness breaks to light
And the shadows disappear
And my faith shall be my eyes

And I hear the voice of many angels sing,
“Worthy is the Lamb!”
And I hear the cry of every longing heart,
“Worthy is the Lamb!”

© 2008 Vamos Publishing
Chris Tomlin, Jesse Reeves, Louie Giglio, and Matt Maher

This video contains a bit of the background behind the song, along with a cross centered perspective on trials in light of the worthy Lamb who was slain and will be praised for all eternity:

And they sang a new song, saying,  ”Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation” (Revelation 5:9, ESV)

Josh

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Sunday evening, March 29, 2009

On March 29, the last Sunday of this month, we will not be having a regular gathering at GTBC.  In a normal monthly schedule, we celebrate the Lord’s Table on the 1st Sunday, our Small Groups meet on the 2nd and 4th Sundays of the month, and we have a regular time of study together on the 3rd Sunday.  On the occasion of this 5th Sunday of the month, we are strongly encouraging each of you in the membership of GTBC to open your homes in outreach and hospitality.

We are very thankful for the level of social interaction and fellowship between member families in GTBC.  We want to see how God can use the innate “talent” in our church body as an instrument of Gospel-actualized life.   We all want to think outside of our normal comfort zones;  share a meal with a visiting family in the church that you don’t know well, or at all.  Invite that neighbor family over to your house.  Or you might just prepare extra portions of your normal Sunday dinner and see how God leads on Sunday morning.  There may be someone at GTBC this Sunday morning whom the Spirit will lead you to so that you can minister with fellowship and hospitality.

We pray that this small “event”–not having a Sunday evening gathering–might be just a small part in a larger change in our lives:  to show the world a Gospel-saturated life in all of our families.

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