The Grace & Truth Blog

all about Jesus, where grace and truth meet

How to prepare for Grace&Truth gathered, January 20, 2013

60_Life_InspirationLast Sunday we continued in our Ephesians series by looking at God’s twin works of salvation and re-creation by His incredibly good grace! We’ll be back in Ephesians 2:11-13 in two Sundays.

This weekend, we have a special gathering planned to celebrate the truth that all humans were created by God as sacred bearers of his image — this is also known as the Sanctity of Human Life. Larry Gadbaugh from the Portland PRC, a local missions work we support, will be our guest speaker for the afternoon. Read Luke 10:25-37 this week, pray about the upcoming service and also about bringing a friend with you. If you have some extra time to read a few blogs on the topic of the week, I would encourage you to read R.C. Sproul’s post “The Sanctity of Human Life” and Russell Moore’s reflection  on the past 40 years in “Is the Pro-Life Cause Winning?”

Songs we plan to sing together when we meet on Sunday include:

Blessings on the remainder of your week!
See you there.


Prayer of Confession, Sep 30th

During today’s worship gathering, I read an excerpt from The Valley of Vision, an excellent book of Puritan prayers. We used this for our Prayer of Confession as a church.

I thought afterwards that it might be helpful to repost the prayer here to allow more time to read/meditate on its truths in personal or family worship. May it keep drawing our attention to God’s redeeming grace found through Christ!

The Broken Heart

O Lord,
No day of my life has passed that has not
proved me guilty in thy sight.
Prayers have been uttered from a prayerless heart;
Praise has been often praiseless sound;
My best services are filthy rags.
Blessed Jesus, let me find a covert in thy appeasing wounds.

Though my sins rise to heaven thy merits soar above them;
Though unrighteousness weighs me down to hell,
thy righteousness exalts me to thy throne.

All things in me call for my rejection,
All things in thee plead my acceptance.
I appeal from the throne of perfect justice
to thy throne of boundless grace.

Grant me to hear thy voice assuring me:
that by thy stripes I am healed,
that thou wast bruised for my iniquities,
that thou hast been made sin for me
that I might be righteous in thee,
that my grievous sins, my manifold sins,
are all forgiven,
buried in the ocean of thy concealing blood.

I am guilty, but pardoned,
lost, but saved,
wandering, but found,
sinning, but cleansed.

Give me perpetual broken-heartedness,
Keep me always clinging to thy cross,
Flood me every moment with descending grace,
Open to me the springs of divine knowledge,
sparkling like crystal,
flowing clear and unsullied
through my wilderness of life.

Please let me know in the comments if you found this helpful or challenging or encouraging or ________…


Bunyan’s Grace Abounding

I love hearing people talk about coming to faith in Christ. For example, simply learning what verses were helpful in understanding their need and provision of grace through Jesus helps me to be encouraged in my own salvation and provides helpful tools for talking to others about my Savior. So it shouldn’t be a surprise that reading the account of John Bunyan’s conversion was quite encouraging. Best known as the author of Pilgrim’s Progress (no, not as being the guy with a blue ox named “Babe”…sorry, wrong Bunyan!), he also penned the autobiographical work Grace Abounding to the Chief of Sinners (available for free download to your computer or e-book reader from the Project Gutenberg here).

Here, I excerpt several passages from this book for your encouragement. This first section describes the real impact of godly, humble, grace-filled testimonies:

37. But upon a day, the good providence of God did cast me to Bedford, to work on my calling; and in one of the streets of that town, I came where there were three or four poor women sitting at a door in the sun, and talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion, but now I may say, I heard, but I understood not; for they were far above, out of my reach; for their talk was about a new birth, the work of God on their hearts, also how they were convinced of their miserable state by nature; they talked how God had visited their souls with his love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations of the devil. Moreover, they reasoned of the suggestions and temptations of Satan in particular; and told to each other by which they had been afflicted, and how they were borne up under his assaults. They also discoursed of their own wretchedness of heart, of their unbelief; and did contemn, slight, and abhor their own righteousness, as filthy and insufficient to do them any good.

38. And methought they spake as if joy did make them speak; they spake with such pleasantness of Scripture language, and with such appearance of grace in all they said, that they were to me, as if they had found a new world, as if they were people that dwelt alone, and were not to be reckoned among their neighbours (Num 23:9).

39. At this I felt my own heart began to shake, as mistrusting my condition to be nought; for I saw that in all my thoughts about religion and salvation, the new birth did never enter into my mind, neither knew I the comfort of the Word and promise, nor the deceitfulness and treachery of my own wicked heart. As for secret thoughts, I took no notice of them; neither did I understand what Satan’s temptations were, nor how they were to be withstood and resisted.

40. Thus, therefore, when I had heard and considered what they said, I left them, and went about my employment again, but their talk and discourse went with me; also my heart would tarry with them, for I was greatly affected with their words, both because by them I was convinced that I wanted the true tokens of a truly godly man, and also because by them I was convinced of the happy and blessed condition of him that was such a one.

41. Therefore I should often make it my business to be going again and again into the company of these poor people, for I could not stay away; and the more I went amongst them, the more did question my condition; and as I still do remember, presently I found two things within me, at which I did sometimes marvel, especially considering what a blind, ignorant, sordid, and ungodly wretch but just before I was; the one was a very great softness and tenderness of heart, which caused me to fall under the conviction of what by Scripture they asserted; and the other was a great bending in my mind to a continual meditating on it, and on all other good things which at any time I heard or read of.

As I continued reading, I found these words that I need to be reminded of regularly for building my faith and encouraging my soul in Christ:

113. I had, also, once a sweet glance from that in 2 Corinthians 5:21: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” I remember, also, that one day as I was sitting in a neighbour’s house, and there very sad at the consideration of my many blasphemies, and as I was saying in my mind, What ground have I to think that I, who have been so vile and abominable, should ever inherit eternal life? that word came suddenly upon me, “What shall we then say to these things? If God be for us, who can be against us?” (Rom 8:31). That, also, was an help unto me, “Because I live, ye shall live also” (John 14:19). But these were but hints, touches, and short visits, though very sweet when present…

114. But afterwards the Lord did more fully and graciously discover himself unto me; and, indeed, did quite, not only deliver me from the guilt that, by these things, was laid upon my conscience, but also from the very filth thereof; for the temptation was removed, and I was put into my right mind again, as other Christians were.

115. I remember that one day, as I was traveling into the country and musing on the wickedness and blasphemy of my heart, and considering of the enmity that was in me to God, that scripture came in my mind, He hath “made peace through the blood of his cross” (Col 1:20). By which I was made to see, both again, and again, and again, that day, that God and my soul were friends by this blood; yea, I saw that the justice of God and my sinful soul could embrace and kiss each other through this blood. This was a good day to me; I hope I shall not forget it.

116. At another time, as I sat by the fire in my house, and musing on my wretchedness, the Lord made that also a precious word unto me, “Forasmuch, then, as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil, and deliver them who, through fear of death, were all their lifetime subject to bondage” (Heb 2:14,15). I thought that the glory of these words was then so weighty on me that I was, both once and twice, ready to swoon as I sat; yet not with grief and trouble, but with solid joy and peace.


The inadequacy of Christian values

Tim preached yesterday (stream/download here) from Matthew 7:13-14, which reads:

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (ESV)

Not only did Tim do a good job covering the nature of false dichotomies, but also demonstrated the weight & validity of the true dichotomies that Christ uses to close his Sermon on the Mount. These are notably heavy truths which we must all come to terms with, and we’re not surprised that Jesus’ initial audience was shocked at his teaching authority.

In light of the message, today I came across a good article from Al Mohler’s blog last week titled, “Christian Values Cannot Save Anyone” which I recommend to the readers of this blog (if you haven’t already read it). It reiterates our grace-requiring role as Christian parents, but has impacts that extend to every person, parent or not.

Here’s a brief and arresting passage:

Parents who raise their children with nothing more than Christian values should not be surprised when their children abandon those values. If the child or young person does not have a firm commitment to Christ and to the truth of the Christian faith, values will have no binding authority, and we should not expect that they would. Most of our neighbors have some commitment to Christian values, but what they desperately need is salvation from their sins. This does not come by Christian values, no matter how fervently held. Salvation comes only by the gospel of Jesus Christ.

Let’s pray for each other to commend to our children and other non-Christians around us much more than “Christian values” but the true Christ himself. Our only hope is in him.


Church in the park this Sunday! (June 17, 2012)

Here’s a brief reminder that we won’t be meeting at our normal time/place for our gathered worship this weekend. (If you show up at the ChristChurch building in the afternoon, you’ll have already missed us!) Instead, we’ll be coming together at 10AM on Sunday, June 17th for a time of outdoor worship including your testimonies of God’s grace and singing together. The location for this outdoor service and picnic is the same as last year (Noble Woods Park in Hillsboro). We’ve reserved the shelter so DO make plans to come even if it’s a little bit wet that morning.

If you’re able to make it Sunday, I’m sure you’ll be blessed. We love any opportunity to boast in the Gospel of Christ that is transforming us! See you there!

More details can be found on The City.


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